The book has a Biblical quality. The story unfolds in present day Australia, but the atmosphere is ancient and premodern. Wood incorporates a frightening plague of mice who infiltrate every element of the women’s home and terrify the nuns. Also, a woman who knew the narrator in high school and who was the victim of a horrifying adolescent gang attack surfaces unexpectedly. She is now a famous nun charged with returning the bones of a murdered sister to the community for burial. Her sudden appearance unsettles everyone. It all sounds like “A Children’s Bible” by Lydia Millet. But it is unmistakably a tale of adults living today in a world that we recognize. These mythical events play out in the setting of grounded people caught up in regular everyday challenges and missteps – miscommunication between couples, adolescent conflicts, failing to realize unintended slights, evenings spent comforting ill friends. The narrator is surrounded by nuns, neighbors, and friends whose activities and conversation are routine. Against this backdrop, her voice sounds timeless and prophetic.

This is an extraordinary book. It is not an easy read but a rewarding one that would be meaningful to any doctor trying to become a better care provider. For example, there is an intense effort underway to incorporate quantitative rigor into medical practice. With that as the point of departure, absent evidence to support one treatment over another, it might seem that restraint would be the best path for a doctor to follow. But illness calls for action. And if doctors are honest, they will acknowledge that errors are made in the course of action that they choose. Patients can be injured and their deepest hopes may be ignored. There is plenty of room for misunderstanding and hurt in both directions — patient to doctor, doctor to patient. How does a thoughtful, mature doctor manage this inescapable burden?

Wood’s novel speaks to doctors who have to address mistakes and conflicts every day in their practice. The setting is religious, but the scope is human. She does not offer an evidence-based one-size-fits-all solution to the chaos of life. The interdependency of people and the connectedness of people and nature are central features of the book and key to its emotional integrity. With that backdrop, she has created a narrative that sensitively details the burden of pain and despair when people cannot get past these challenges. This is balanced by the serenity that is achieved when people honestly confront their mistakes and receive forgiveness for misdeeds. The individual stories in the novel vary and the outcomes differ. The endings are often imperfect and reflect our human limitations. But there are moments of deep connection between characters, a willingness to accept how life played out. The feelings that are created are real and genuine. And they speak to doctors.

This is the season in the Jewish annual calendar when one is commanded to take stock of one’s life and conduct. The underlying theme is atonement, to frankly acknowledge personal flaws and misdeeds and seek forgiveness from that one has hurt. The religious framework is an opportunity to address mistakes of the past and map a path to a healthier more moral future. Ideally, it builds on true memory to create a new future history for our personhood. I would recommend Wood’s book as a human companion text to traditional Jewish prayer books. It is a challenging read, unsettling in its directness, and implacable in its honesty. It is an irreplaceable guide to genuine forgiveness, acceptance, and compassion, whether or not you are a doctor, regardless of your faith.

Stone Yard Devotional
Charlotte Wood 
Riverhead Books, 2023, 293 pp 

Web image generated using the original book cover.

Cyrus aspires to be a poet but is drowning in self-pity and drug use. He wants more than anything to achieve renown and martyrdom and to die after having made a lasting mark in the world. Interwoven with these tragic human circumstances are antic elements that collide with this depressing narrative. The novel opens abruptly with a humorous but disconcerting encounter between Cyrus, who is working as a surrogate patient in an introduction to medicine class, and a student, who is clearly in the early stages of her education. Cyrus is having a bad day and cynically takes on the role of the difficult patient, nearly driving the student to tears. There is a zany episode when Cyrus and a friend take on a home maintenance and wood chopping job for a man who lives alone and who monitors their work wearing only his underwear.  

Dream sequences in which Cyrus receives guidance from figures ranging from Kareem Abdul Jabbar to a thinly disguised, now President Trump materialize without warning. An uncle, his mother’s older brother, passes through the story several times appearing as a figure draped in a black hooded cape and riding on horseback across the blood-drenched Iran-Iraq war battlefields. His mission is to reassure the dying soldiers that they will ascend to paradise. Yet, despite these disparate elements, the book has a powerful coherence and momentum. One of the most striking features of the book is its extraordinarily imaginative similes– “he was skinny in a scrawny way, not like a runner but like a mathematician who forgets to eat,” “the middle school teacher… offered him a racial slur, like a juicy orange they might peel together and share.” These phrases demand that you slow down the pace of your reading and take note of the author’s creativity.  

Engagement with language and its communicative limitations emerges as a key theme of Martyr!. Cyrus comments frequently on the arbitrariness of language and the terrifying consequences that can arise from the words we use. Akbar embeds this idea in his writing by implying that plain words alone are inadequate to capture the essence of things, and the only reliable way to convey meaning to readers is by creating vivid and arresting comparisons. The plot of the book takes off when Cyrus is encouraged by a friend to go to the Brooklyn Museum and visit a featured exhibit, DEATH-SPEAK. It consists of an artist who is dying of cancer sitting on a chair and talking with the visitors about death during the final weeks of her life. An unanticipated bond is quickly established between the artist named Orkideh and Cyrus. He feels compelled to return and speak with her over the next four days. Their conversation is genuine and moving. There is more to the artist and her art than meets Cyrus’ eye, and those unexpected twists drive the story to its blazing finish.  

What is one to make of this wholly original and emotionally charged novel? I will restrict myself to three thoughts that have had staying power after finishing the book a month ago. First, as mentioned above, Martyr! raises provocative questions about the limitations of language and our ability to communicate with one another. Cyrus (and Akbar) questions the capacity of words alone to express meaning, as if each of us has our own private language. If we can firmly ground our language with references to concrete, real life experiences, which is precisely what Akbar does with the beautiful and jarring similes that are interwoven into the entire book, then we may be able to convey meaning. That Akbar can introduce such a recondite idea, a variant of playing language games, into a best-selling novel is a feat worth noting.  

Second, there is a yearning to be healed that drives Cyrus’ quest. Martyrdom is the outer expression, but it is a quest for meaning that is the true driving force that motivates Cyrus to take healthy action in the novel. He attends a group therapy program and has a tough-minded supervisor to help him detox from his drug use. Ultimately, it is the new awareness that Cyrus gains about his parents that enables him to achieve psychological equanimity and peace of mind.  

Finally, what is the martyrdom that Cyrus longs for? He is not looking to wrap himself with explosives, kill the infidels, and gain entry to paradise. One could say that what he so desperately wants is lasting fame and renown for an act or artistic creation that will be seen as unique and cherished, that will survive after him, and that will keep his name eternally alive. The Book of Martyrs, a fictional collection of poems written by Cyrus that are interspersed in the text, could conceivably represent this hoped-for act of martyrdom. However, the ending of the novel suggests that Akbar may have a less explosive and more intimate notion of what martyrdom means. The knowledge that Cyrus gains over the course of the novel and his interactions with Orkideh spur him to finally achieve the martyrdom he seeks. His ultimate fate on the final page is actually a bit murky. But the vision that one is left with is that Cyrus has indeed achieved a life of meaning because it is a life of meaningful interpersonal connections.  

Martyr! 
Kaveh Akbar 
Alfred A. Knopf, 2024, pp 332 
Web image by Levi Meir Clancy