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	<title>Acculturation &#8211; medhum.org</title>
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		<title>Conundrum by Jan Morris </title>
		<link>https://medhum.org/review/book-review/richard_ratzan/conundrum-by-jan-morris/</link>
					<comments>https://medhum.org/review/book-review/richard_ratzan/conundrum-by-jan-morris/#respond</comments>
		
		<dc:creator><![CDATA[Richard Ratzan]]></dc:creator>
		<pubDate>Wed, 27 May 2026 14:26:00 +0000</pubDate>
				<category><![CDATA[Book Review]]></category>
		<category><![CDATA[Video]]></category>
		<category><![CDATA[Acculturation]]></category>
		<category><![CDATA[Adolescence]]></category>
		<category><![CDATA[anatomy]]></category>
		<category><![CDATA[Bisexual]]></category>
		<category><![CDATA[Courage]]></category>
		<category><![CDATA[empathy]]></category>
		<category><![CDATA[Family]]></category>
		<category><![CDATA[Father]]></category>
		<category><![CDATA[gay]]></category>
		<category><![CDATA[gender]]></category>
		<category><![CDATA[Identity]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[Lesbian]]></category>
		<category><![CDATA[Liberation]]></category>
		<category><![CDATA[Loneliness]]></category>
		<category><![CDATA[Memoir]]></category>
		<category><![CDATA[relationship]]></category>
		<category><![CDATA[relationships]]></category>
		<category><![CDATA[selfhood]]></category>
		<category><![CDATA[sexuality]]></category>
		<category><![CDATA[surgery]]></category>
		<category><![CDATA[Transformation]]></category>
		<category><![CDATA[Transgender]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://medhum.org/?p=15032</guid>

					<description><![CDATA[An exploration of gender identity, transformation, courage, and the lifelong search for authentic selfhood.]]></description>
										<content:encoded><![CDATA[
<p class="wp-block-paragraph">As James Morris, the author was the dashing journalist who covered the first successful ascent of Everest in 1953 for The Times of London; a member of the elite and quintessentially male 9th Queen&#8217;s Royal Lancers (&#8220;famous for their glitter and clublike exclusivity&#8221;&#8211;p. 27); the husband who married Elizabeth, fathering several sons. But, as the writer says in the first sentence of the book, &#8220;I was three or perhaps four years old when I realized that I had been born into the wrong body and should really be a girl. I remember the moment well [James was sitting beneath his mother&#8217;s piano], and it is the earliest memory of my life.&#8221;&nbsp;</p>



<p class="wp-block-paragraph">Realizing he was a member of a tangled (a favorite word of the author) group of&nbsp;transsexuals, James felt himself trapped in a conundrum of gender (he felt and&nbsp;considered himself female) versus sex (he was genotypically and phenotypically male). &#8220;To me gender is not physical at all but is altogether insubstantial; it is soul, perhaps, it is talent it is the essentialness of oneself&#8221; (p.25).&nbsp;&nbsp;</p>



<p class="wp-block-paragraph">After some fruitless interactions with the medical profession, Morris travels to&nbsp;Casablanca in the summer of 1972 to undergo sex-changing surgery and becomes Jan Morris. Unlike many if not most transsexuals, post-operatively&nbsp;Morris fared quite well emotionally and was quite happy with the change.&nbsp;&nbsp;</p>



<figure class="wp-block-image alignright size-large is-resized"><img fetchpriority="high" decoding="async" width="667" height="1024" src="https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-667x1024.jpg" alt="" class="wp-image-15033" style="width:280px" srcset="https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-667x1024.jpg 667w, https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-195x300.jpg 195w, https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-768x1179.jpg 768w, https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-1001x1536.jpg 1001w, https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-1334x2048.jpg 1334w, https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858-1320x2026.jpg 1320w, https://medhum.org/wp-content/uploads/2026/05/81mjw0E6JzL-509693858.jpg 1524w" sizes="(max-width: 667px) 100vw, 667px" /></figure>



<p class="wp-block-paragraph">Jan&nbsp;Morris&#8217;s writing is as humorous and eloquent as James Morris&#8217;s was. She describes&nbsp;how magazines like&nbsp;<em>Rolling Stone,</em>&nbsp;publishers like Random House, and thousands of&nbsp;readers have never cared what gender or sex was holding the pen; how life changed in clubs, restaurants, and in taxicabs, where Jan met the first man to kiss her,&nbsp;post surgery, &#8220;in a carnal way&#8221; (p.151). Morris records that &#8220;all I did was blush.&#8221;&nbsp;</p>



<p class="wp-block-paragraph">As the chronicle of one sensitive and highly literate man&#8217;s journey from manhood to womanhood,&nbsp;<em>Conundrum</em>&nbsp;offers much commentary on the states of mind of a transsexual, a highly polished writer undergoing the humoral, mental, emotional, and cultural changes of such surgery.&nbsp;&nbsp;</p>



<p class="wp-block-paragraph">Prior to surgery, Morris writes about feeling deprived of an identity: “I realize now that the chief cause of my disquiet was the fact that I had none. I was not to others what I was to myself. I did not conform to the dictionary&#8217;s definition&#8211;&#8216;itself and not something else&#8217; &#8221; (p.40-41). All Morris wanted &#8220;was liberation, or reconciliation&#8211;to live as myself, to clothe myself in a more proper body, and achieve Identity at last&#8221; (p.104). It took courage but it was worth it and <em>Conundrum</em> reads like nothing more, and nothing less, than a successful odyssey of the sexual soul. </p>



<p class="wp-block-paragraph">Jan Morris died in 2020, aged 94.&nbsp;</p>



<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"><div class="wp-block-embed__wrapper">
<iframe title="Artsnight - Michael Palin Meets Jan Morris (BBC)" width="1310" height="737" src="https://www.youtube.com/embed/Pdts5JugUko?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>
</div></figure>



<p class="wp-block-paragraph"><strong><a href="https://www.english.ox.ac.uk/jan-morris-journalist-historian-writer-about-place">Jan Morris: Journalist, Historian, ‘Writer About Place’ – Faculty of English<br></a></strong></p>



<p class="has-palette-color-5-background-color has-background has-small-font-size wp-block-paragraph"><strong>Conundrum</strong><br>Jan&nbsp;Morris&nbsp;<br>New York Review of Books Classics,&nbsp;paperback 2006: 176 pages&nbsp;<br>Originally published by Faber and Faber, London, 1974&nbsp;<br><br>Web image by medhum</p>



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		<item>
		<title>Three Poems by Gary Soto </title>
		<link>https://medhum.org/review/poem-review/felice_aull/three-poems-by-gary-soto/</link>
					<comments>https://medhum.org/review/poem-review/felice_aull/three-poems-by-gary-soto/#respond</comments>
		
		<dc:creator><![CDATA[Felice Aull]]></dc:creator>
		<pubDate>Sat, 10 Jan 2026 19:37:56 +0000</pubDate>
				<category><![CDATA[Focus]]></category>
		<category><![CDATA[Poem Review]]></category>
		<category><![CDATA[Acculturation]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[Cross-Cultural Issues]]></category>
		<category><![CDATA[Family Relationships]]></category>
		<category><![CDATA[Focus Individual in Society]]></category>
		<category><![CDATA[Individual in Society]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[Latina/Latino Experience]]></category>
		<category><![CDATA[poverty]]></category>
		<category><![CDATA[Power Relations]]></category>
		<category><![CDATA[racism]]></category>
		<category><![CDATA[Rebellion]]></category>
		<category><![CDATA[Scapegoating]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[Urban Violence]]></category>
		<guid isPermaLink="false">https://medhum.org/?p=12576</guid>

					<description><![CDATA[Three poems explore cultural identity, family conflict, and the influence of media on class, belonging, and cross-cultural understanding.]]></description>
										<content:encoded><![CDATA[
<p class="wp-block-paragraph">In his early poems Chicano poet Gary Soto wrote frequently about being between cultures (Mexican and American), and of the anxiety as well as humor in the situation. In <strong>&#8220;Mexicans Begin Jogging&#8221; </strong>Soto addresses the dilemma of traveling the path between two cultures. Because he is brown skinned and lived in a border culture, it was often assumed that he could not be a &#8220;real&#8221; American. Here he describes an incident that occurred when he was a factory worker in a plant that employed Mexican illegals. When the border patrol raided the plant, the boss assumed that Soto was also illegal. Soto &#8220;shouted that I was American&#8221; but the boss didn&#8217;t believe him, and Soto was forced to run away along with the others.  </p>



<figure class="wp-block-image alignright size-full is-resized"><img decoding="async" width="858" height="858" src="https://medhum.org/wp-content/uploads/2025/10/M8hSdIcE.jpg" alt="" class="wp-image-12585" style="width:280px" srcset="https://medhum.org/wp-content/uploads/2025/10/M8hSdIcE.jpg 858w, https://medhum.org/wp-content/uploads/2025/10/M8hSdIcE-300x300.jpg 300w, https://medhum.org/wp-content/uploads/2025/10/M8hSdIcE-150x150.jpg 150w, https://medhum.org/wp-content/uploads/2025/10/M8hSdIcE-768x768.jpg 768w, https://medhum.org/wp-content/uploads/2025/10/M8hSdIcE-600x600.jpg 600w" sizes="(max-width: 858px) 100vw, 858px" /><figcaption class="wp-element-caption">Gary Soto</figcaption></figure>



<p class="wp-block-paragraph">Soto explores his uncertain status in relation to his family, and to the larger society in <strong>&#8220;You&#8217;ve Gone Too Far.&#8221;</strong> Detailing the &#8220;evolution&#8221; of his siblings and cousins, who &#8220;were no longer Mexican rednecks,&#8221; but &#8220;held down jobs&#8221; and &#8220;stopped jamming parking meters for free time,&#8221; Soto describes how his family nevertheless feels uncomfortable about him. &#8220;My family feared that I had evolved too far.&#8221; Drunken Christmas horseplay with his brothers reveals their distaste and distrust of his intellectualism and sophisticated clothes. &#8220;They tore my book in half, / and stripped me of my Italian belt.&#8221; Only when they have succeeded in making him sick/drunk do they accept him (at least temporarily) back into the family fold. The poem illustrates well the difficulties that can arise when one member of a family elects to live life differently from the rest yet wants to maintain a relationship with its members. The situation has resonance for the children of immigrants, for children who are more educated than their parents, or for anyone who has chosen a life unfamiliar to family or friends.  </p>



<p class="wp-block-paragraph"><strong>&#8220;TV in Black and White&#8221; </strong>focuses on the role of television (in the 1950s/1960s) in shaping, reflecting, and failing to reflect American society. Soto remembers his childhood in which “[we] were sentenced to watch / the rich on TV …”. Sitcom characters played golf, ate steak, and dressed fashionably (the Donna Reed Show, Ozzie and Harriet). “While he swung / we hoed / Fields flagged with cotton . . .”  </p>



<p class="wp-block-paragraph">Now life is for many relatively luxurious, “Piano lessons for this child, / Braces for that one &#8212; “ “But if the electricity / fails in this town, / a storefront might / be smashed /” “and if someone steps out / with a black-and-white TV, / it’s because we love you Donna, / we miss you Ozzie.”&nbsp;&nbsp;</p>



<p class="wp-block-paragraph">Soto’s critique is still relevant today. The ubiquity of television and streaming, even in low-income households, confers enormous power on the images and narratives presented. Now there are many more options for viewers of different cultural and economic backgrounds. Yet the dominant culture still exerts a major influence. The gap between representation and reality continues to be an important source of social dissatisfaction and unrest. </p>



<p class="has-palette-color-5-background-color has-background has-small-font-size wp-block-paragraph"><strong>Gary Soto </strong><br><a href="https://garysoto.com/">https://garysoto.com/</a><strong><br></strong><a href="https://www.poetryfoundation.org/poets/gary-soto#tab-poems">https://www.poetryfoundation.org/poets/gary-soto#tab-poems</a><br><br><strong>Mexicans Begin Jogging <br></strong>Online: <a href="https://www.zocalopublicsquare.org/by-gary-soto/" target="_blank" rel="noreferrer noopener">https://www.zocalopublicsquare.org/by-gary-soto/</a>  <br><em>New and Selected Poems</em>, Chronicle Books, San Francisco, 1995, p. 51<br><br><strong>You’ve Gone Too Far <br></strong>Published in <em>Junior College</em>, Chronicle Books, San Francisco, 1997, p.24<br><br><strong>TV in Black and White <br></strong><em>New and Selected Poems</em>, Chronicle Books, San Francisco, 1995, p.50<br><br>Web image by <a href="https://unsplash.com/@jrkorpa">Jr Korpa</a> </p>



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		<item>
		<title>Miracle Mile, a Play by Clark Middleton</title>
		<link>https://medhum.org/multimedia/video/felice_aull/miracle-mile-by-clark-middleton/</link>
					<comments>https://medhum.org/multimedia/video/felice_aull/miracle-mile-by-clark-middleton/#respond</comments>
		
		<dc:creator><![CDATA[Felice Aull]]></dc:creator>
		<pubDate>Tue, 17 Jun 2025 13:20:57 +0000</pubDate>
				<category><![CDATA[Litmed]]></category>
		<category><![CDATA[Theater Review]]></category>
		<category><![CDATA[Video]]></category>
		<category><![CDATA[Acculturation]]></category>
		<category><![CDATA[Adolescence]]></category>
		<category><![CDATA[Arthritis]]></category>
		<category><![CDATA[Body Self-Image]]></category>
		<category><![CDATA[disabilities]]></category>
		<category><![CDATA[Disability]]></category>
		<category><![CDATA[Doctor-Patient Relationship]]></category>
		<category><![CDATA[humor]]></category>
		<category><![CDATA[illness]]></category>
		<category><![CDATA[multimedia]]></category>
		<category><![CDATA[narrative]]></category>
		<category><![CDATA[Pain]]></category>
		<category><![CDATA[Pathography]]></category>
		<category><![CDATA[Patient Experience]]></category>
		<category><![CDATA[play]]></category>
		<category><![CDATA[Power Relations]]></category>
		<category><![CDATA[sexuality]]></category>
		<category><![CDATA[suffering]]></category>
		<category><![CDATA[surgery]]></category>
		<category><![CDATA[Survival]]></category>
		<category><![CDATA[theater]]></category>
		<guid isPermaLink="false">https://medhum.org/?p=10754</guid>

					<description><![CDATA[Miracle Mile is Clark Middleton’s powerful, humorous monologue about disability, resilience, and pursuing acting despite lifelong rheumatoid arthritis.]]></description>
										<content:encoded><![CDATA[
<figure class="wp-block-image alignright size-full"><img loading="lazy" decoding="async" width="149" height="284" src="https://medhum.org/wp-content/uploads/2025/05/clark.gif" alt="" class="wp-image-10782"/></figure>



<p class="wp-block-paragraph">Actor Clark Middleton wrote this autobiographical dramatic monologue in collaboration with Robert Knopf. Stricken with juvenile rheumatoid arthritis at age four, Middleton enacts his early painful experience &#8212; painful physically and emotionally. He takes us through an adolescence complicated by physical difference, his interaction with medical professionals over the years, and his craving to become an actor. Middleton struggles with the medical establishment, the pain and humor of coming-of-age, and ultimate self acceptance. Eventually, he was able to have both hip replacement surgery and a career in theater and film. The play is funny, poignant, and instructive.</p>



<p class="wp-block-paragraph">Miracle Mile was performed in New York City in Fall, 1997 at Theater Row. The New York Times review called the play, &#8220;an enriching chronicle of a man who refuses to let the world take him at face value.&#8221; Middleton performed his monologue at New York University School of Medicine and at other institutions. Clips of a videotape of the theater performance are available at this web site.</p>



<h5 class="wp-block-heading">Archive Videos from the Play</h5>



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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir02.mp4.mp4"></video><figcaption class="wp-element-caption">Juvenile Rheumatoid Arthritis</figcaption></figure>
</div></div>



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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir03.mp4.mp4"></video><figcaption class="wp-element-caption">Move through the pain!</figcaption></figure>
</div></div>



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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir04.mp4.mp4"></video><figcaption class="wp-element-caption">Tucson! Tucson!</figcaption></figure>
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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir05.mp4.mp4"></video><figcaption class="wp-element-caption">My right hip slipped out of its socket&#8230;</figcaption></figure>
</div></div>



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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir08.mp4.mp4"></video><figcaption class="wp-element-caption">That&#8217;s really being alive </figcaption></figure>
</div></div>



<div class="wp-block-ultimate-post-column ultp-block-9daa43"><div class="ultp-column-wrapper">
<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir09.mp4.mp4"></video><figcaption class="wp-element-caption">The pain just won&#8217;t go away…</figcaption></figure>
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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir10.mp4.mp4"></video><figcaption class="wp-element-caption">When you&#8217;re down on your knees…</figcaption></figure>
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<div class="wp-block-ultimate-post-column ultp-block-ad4cdf"><div class="ultp-column-wrapper">
<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir11.mp4.mp4"></video><figcaption class="wp-element-caption">&#8230;no one with hips that bad!</figcaption></figure>
</div></div>



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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir12.mp4.mp4"></video><figcaption class="wp-element-caption">A conference exam is like an audition.</figcaption></figure>
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<figure class="wp-block-video aligncenter"><video height="240" style="aspect-ratio: 320 / 240;" width="320" controls src="https://medhum.org/wp-content/uploads/2025/05/mir14.mp4.mp4"></video><figcaption class="wp-element-caption">I am standing … alone!</figcaption></figure>
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<p class="has-palette-color-5-background-color has-background has-small-font-size wp-block-paragraph"><strong>Actor Information</strong><br>Clark Middleton (actor/author) performed MIRACLE MILE Off-Broadway in the fall of 1997. He has appeared in Sam Shephard&#8217;s CURSE OF THE STARVING CLASS as well as Mr. Shephard&#8217;s CHICAGO at the Signature Theatre Company. Clark was in William Hoffman&#8217;s AFTER THE ORCHARD and performed MIRACLE MILE at the Invaluable Cape Cod Theater Project. He began his professional career performing with the late Geraldine Page in productions of THE MADWOMAN OF CHAILLOT, PARADISE LOST, and VIVAT VIVAT REGINA. Since that time he has appeared in more than 40 NYC productions, most notably at the New York Shakespeare Festival, The Public Theatre, LaMaMa and Circle Rep, where he appeared with Olympia Dukakis in THE HOPE ZONE. In NYC Clark has directed LONE STAR, OUR DALY BREAD, DOMINO COURTS, CALL IT CLOVER and KIDNAPPED. He also directed MARVIN&#8217;S ROOM at The Wayside Theatre in Virginia. Clark can be seen in the films BAIL JUMPER, STORIES FROM NEW YORK, THE CONTENDERS and DON&#8217;T SHOOT DARLING. Clark plays the forensics expert Ellis on NBC-TV&#8217;s LAW &amp; ORDER. He is a native of Tucson, Arizona and a member of both the Lab Theater Company and the 42nd Street Workshop.<br><br>Clark died on October 4, 2020. He was 63 years old. <br><br><strong>Director</strong> Michael Warren Powell<br><strong>Leading Actors</strong> Clark Middleton<br><strong>Video Courtesy of </strong>Michelle Bouchard<br><strong>Original</strong> <strong>Date of Entry</strong> 07/12/06 <br><br>An earlier version of this review was published in the NYU Literature, Arts, and Medicine Database (Litmed).<br><br>Web&nbsp;Photo by&nbsp;<a href="https://unsplash.com/@alexradelich?utm_content=creditCopyText&amp;utm_medium=referral&amp;utm_source=unsplash">Alex Radelich</a>&nbsp;</p>



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